Conference Highlights

Just got back from the Open Theology and Science conference held April 10-12, 2008 at Asuza Pacific University.

It was quite a fun conference. My wife and baby daughter accompanied me, and we all had a good time. Baby Janelle was a big hit with the other participants. Unfortunately, one of the presenters, Bill Hasker, was not able to make the conference due to the whole airline grounding fiasco.

The conference opened with a plenary session by Francis Collins, head of the human genome project. He had a lot of good things to say about the integration of religion and science and even closed his talk by whipping out his acoustic guitar and leading the audience (about 300 people) in signing a hymn, "God of Faith and Learning".

I have two points of critique regarding what Collins said. First, he conflates the notion of common descent (for which he gave some rather impressive evidence) with naturalistic evolution, the idea that the historical process of descent that has given rise to the "tree of life" has involved no non-natural causes. The evidence for the latter thesis is scant and much less impressive. Second, his criticism of Intelligent Design invoked the standard “cooption” response to Behe's irreducible complexity argument. What Collins does not seem to realize is that this response in not even close to being a refutation of ID. That the bacterial flagellum “might” have been cobbled together from existing molecular components does not show that such a scenario is even remotely plausible.

The following morning, things got underway with a devotional from local pastor T. Scott Daniels of the Pasadena Nazarene Church (he called it "Paz Naz" for short). His talk was entitled "Waiting for the Church to Open". He told of a homeless woman who, despite the assistance they've tried to give her, always waits outside for the doors of the church to open so. When they do, she partakes of the free coffee and refreshments inside and attends the service. Daniels related this to the position of many open theists, who often feel rather "homeless" in the modern American church scene. Often suspected (wrongly, I submit) of heresy, some have found themselves booted out of or ostracized from the fellowship of other Christians. The analogy certainly resonated with a number of people at the conference, myself included.

I'll spare a detailed recounting of each of the presentations I heard. All of them were interesting, and everyone at the conference was exceeding nice. One thing I particularly enjoyed was the opportunity to hang out with the likes of Robin Collins, Dean Zimmerman, Greg Boyd, and Patrick Todd (a grad student at UC Riverside whom I've interacted with by email but had never met face-to-face).

My own presentation on "The Fourfold Openness of the Future" went quite well. I had a good discussion with the above-mentioned folks, as well as Alan Padgett. I've still got to iron out some kinks in my argument. When I get in polished a bit, I'll post it here.

The final evening all of us involved with the conference went over to Karen Winslow's house (she's an Old Testament scholar at Azusa Pacific) where we ate dinner and hung out discussing things like the problem of evil, the metaphysics of time, and South Park until late in the evening. Sunday morning, my wife and I went to the Winslow's church (Karen's husband, Dale, pastors a Free Methodist church a couple blocks from Azusa Pacific). I had never been to a Free Methodist service before. It was nice. The people there were very friendly.

Open Theology and Science

The next four days I'll be at an "Open Theology and Science" conference at Azusa Pacific University in California.

While there, I'll be reading a paper entitled "The Fourfold Openness of the Future" in which I distinguish between four different ways in which the future may be thought of as "open" - causal, ontic, alethic, and epistemic - and argue that if the future is causally open (i.e., universal determinism is false) then it has to be open in the other three respects as well. If this is right, then the options for theists reduce to two: (1) theological determinism, according to which the future is open in none of those four respects, or (2) a version of open theism according to which the future is open in all of those four respects.

I'll also be participating in a Q&A panel in which I'll be briefly (2-3 minutes) responding to a recent criticism of open theism by Jonathan Kvanvig.

Baby at 3 Months

A couple weeks ago, right around Easter, my daughter Janelle had her first quarter-birthday. Here are four of my favorite pictures. (click to enlarge)

Proud Father	Porcelain Doll
Wide Eyed	Say What?

Notre Dame, Here We Come

A couple weeks ago I was offered a one-year postdoc position at the University of Notre Dame's Center for the Philosophy of Religion. It's a great opportunity that my wife and I are both excited about. While there, I'll be working on a book project. Tentatively entitled "The Openness of the Future and the Openness of God", it's going to be a philosophical defense of open theism. Basically, I'm aiming to do for open theism what Tom Flint, the director of the Center, has done for Molinism, one of open theism's main competitors in the intellectual marketplace of philosophical theology.