{"id":1088,"date":"2023-02-17T15:38:48","date_gmt":"2023-02-17T20:38:48","guid":{"rendered":"http:\/\/alanrhoda.net\/wordpress\/?p=1088"},"modified":"2023-02-17T16:29:16","modified_gmt":"2023-02-17T21:29:16","slug":"a-misguided-argument-for-conditional-excluded-middle","status":"publish","type":"post","link":"http:\/\/alanrhoda.net\/wordpress\/2023\/02\/a-misguided-argument-for-conditional-excluded-middle\/","title":{"rendered":"A Misguided Argument for Conditional Excluded Middle"},"content":{"rendered":"<p>I have finished reading Kirk MacGregor&#8217;s <a href=\"https:\/\/www.amazon.com\/dp\/1666730300\">new book<\/a> defending Molinism. In my <a href=\"http:\/\/alanrhoda.net\/wordpress\/2023\/02\/the-metaphysical-muddles-of-molinism-some-thoughts-on-macgregor-part-1\/\">previous post<\/a> I commented on his first 3 chapters and shared why I don&#8217;t think his reply to the grounding objection to Molinism is any good. I plan to do another blog post on chapters 4\u20136 of MacGregor&#8217;s book. But right now I want to comment on <a href=\"https:\/\/onlinelibrary.wiley.com\/doi\/pdf\/10.1111\/j.1468-0068.2010.00766.x?casa_token=8sDY5E4kkSoAAAAA:BqTBeGimvr7l1mqEfAYhFI2A29AP6ZEwLrAEd3qiT9_K4TwhEpmkBcoEi4EwLXUr8NxpoB1lx5H3XmXu\">a paper by J. Robert G. Williams<\/a> that MacGregor footnotes in his concluding chapter. MacGregor commends the paper as an &#8220;outstanding defense of conditional excluded middle&#8221; (p. 136).<\/p>\n<p>Williams&#8217; paper is titled &#8220;Defending Conditional Excluded Middle&#8221;. I&#8217;m going to comment on the first section of the paper where he presents a positive argument <em>for<\/em> conditional excluded middle (CEM). The rest of the paper contains rebuttals to arguments <em>against<\/em> CEM by David Lewis and Jonathan Bennett. I&#8217;m not going to comment on those. But first, I&#8217;m going to provide some general background on CEM and conditionals in general.<\/p>\n<p><strong>1. Defining CEM<\/strong><\/p>\n<p>First of all, let&#8217;s define CEM. It&#8217;s the thesis that for any given antecedent (A) and any given consequent (C) to a <em>subjunctive<\/em> conditional, either C\u00a0<em>would\u00a0<\/em>be true given A, or C\u00a0<em>would not<\/em> be true given A. If we use \u2610\u2192 to represent a\u00a0<em>would-<\/em>conditional and \u25c7\u2192\u00a0 to represent a\u00a0<em>might<\/em>-conditional, then CEM takes the following form:<\/p>\n<p style=\"padding-left: 40px;\"><strong>CEM: (A \u2610\u2192 C) \u2228 (A \u2610\u2192 ~C)<\/strong><\/p>\n<p>What CEM says, in a nutshell, is that the implications of any hypothetical scenario (A) are always <em>fully\u00a0<\/em><em>determinate<\/em>, such that for any consequent C it is either determinately the case that C (given A) or determinately the case that ~C (given A).<\/p>\n<p><strong>2. Conditionals in general and what it would take to show that CEM is true<\/strong><\/p>\n<p>To see what it would take for CEM to be true, let&#8217;s take a step back and consider conditionals in general. <em>Every<\/em> conditional says that the antecedent A is <em>sufficient<\/em> in some way for the consequent C. I say &#8220;in some way&#8221; because there are different kinds of sufficiency. For example, there is material or <em>extensional<\/em> sufficiency. If we suppose that all swans are in fact white\u2014this is not actually the case, but who cares\u2014then being a swan (A) is extensionally sufficient for being white (C) since the extension of A is wholly included in the extension of C. Likewise, A could be <em>logically<\/em> sufficient for C (e.g., &#8220;If x is a red ball then x is red&#8221;), <em>conceptually <\/em>sufficient for C (e.g., &#8220;If x is a prime number then x is not a prime minister&#8221;), <em>causally\/nomologically<\/em> sufficient for C (e.g., &#8220;If you set off that dynamite, then you&#8217;ll blow us all to kingdom come&#8221;), and so forth. The important point is that the <em>truth<\/em> of the conditional, whatever type of conditional it is, depends on the truth of a sufficiency claim. Is A <em>actually<\/em> sufficient for C (in the relevant way)?<\/p>\n<p>The difference between indicative and subjunctive conditionals is simply that, in the latter case, the speaker conveys that he does <em>not <\/em>accept\u00a0the antecedent and thus regards it as <em>merely hypothetical<\/em>, whereas in the former case, the speaker does not signal such doubt and so remains\u00a0<em>neutral<\/em> on whether the antecedent is true or not. Consider, for example, the difference between &#8220;If you mix those chemicals, you will regret it&#8221; (indicative) and &#8220;If you <em>were<\/em> to mix those chemicals, you <em>would<\/em> regret it&#8221; (subjunctive). In many circumstances either conditional could be used to nearly the same effect (warning someone against mixing the chemicals), but the subjunctive doesn&#8217;t convey any sense that the addressee&#8217;s mixing the chemicals is a <em>likely <\/em>occurrence\u2014it&#8217;s left in the realm of the merely hypothetical\u2014whereas the indicative conveys the idea that the addressee&#8217;s mixing the chemicals is at least somewhat likely. CEM is supposed to apply to subjunctive conditionals, or ones where A is regarded as merely hypothetical and thus presumptively contrary-to-fact. That&#8217;s why these conditionals are often called &#8220;counterfactuals&#8221;.<\/p>\n<p>Now, to <em>show<\/em> that CEM is true one would have to show that, no matter what ideas A and C convey, A is <em>always<\/em> either sufficient for C (in some way) or sufficient for ~C (in the same way). If A is sufficient for C, then it follows that A \u2610\u2192 C, where the &#8220;would&#8221; connective (\u2610\u2192) carries the force of whatever kind of sufficiency is in view. And if A is sufficient for ~C, then it follows that A \u2610\u2192 ~C, where the &#8220;would&#8221; connective (\u2610\u2192) again carries the force of whatever kind of sufficiency is in view. This is a tall order because, again, there seem to be cases where A is clearly <em>not<\/em> sufficient either for C or for ~C. The Molinist&#8217;s CCFs are a case in point. In CCFs the antecedent (A) contains a full causal specification of an indeterministic scenario and the consequent (C) is but one of several causally possible outcomes of that scenario. Because the scenario is explicitly indeterministic, this is a clear-cut situation where A is neither sufficient for C nor sufficient for ~C. Accordingly, both &#8220;If I were to toss this fair coin under perfectly indeterministic conditions, it <em>would<\/em> land heads (C)&#8221; and &#8220;If I were to toss this fair coin under perfectly indeterministic conditions, it <em>would not<\/em> land heads (~C)&#8221; are intuitively <em>false<\/em>. What&#8217;s true, rather, is that &#8220;If I were to toss this fair coin under perfectly indeterministic conditions, it\u00a0<em>might<\/em> land heads (C)&#8221; and &#8220;If I were to toss this fair coin under perfectly indeterministic conditions, it\u00a0<em>might not<\/em> land heads (~C)&#8221;. We thus arrive at the principle of <em>would\/might duality<\/em>:<\/p>\n<p style=\"padding-left: 40px;\"><strong>Would\/Might Duality (WMD)<\/strong>:<br \/>\n<em>would<\/em>\u00a0(A \u2610\u2192 C) =\u00a0<em>not-might-not<\/em>\u00a0~(A \u25c7\u2192 ~C)<br \/>\n<em>might<\/em>\u00a0(A \u25c7\u2192 C) =\u00a0<em>not-would-not<\/em>\u00a0~(A \u2610\u2192 ~C)<\/p>\n<p>If WMD is true, then CEM is false because (A \u2610\u2192 C) \u2228 (A \u2610\u2192 ~C) is <em>not<\/em> a proper instance of LEM since there are <em>three<\/em> possible ways in which A can be related to C:<\/p>\n<ul>\n<li>A is sufficient for C: (A \u2610\u2192 C) (<em>would<\/em>)<\/li>\n<li>A is sufficient for ~C: (A \u2610\u2192 ~C) (<em>would not<\/em>)<\/li>\n<li>A is neither sufficient for C nor for ~C: ((A \u25c7\u2192 C) \u2227 (A \u25c7\u2192 ~C)) (<em>might and might not<\/em>)<\/li>\n<\/ul>\n<p>Again, to show that CEM is true one would have to show that this third scenario <em>cannot obtain for any A\u2013C pair<\/em>. If it so much as\u00a0<em>possibly\u00a0<\/em>obtains, then CEM is not the conceptual truth that it purports to be. Obviously this is a tall order. To exclude the\u00a0<em>might and might not\u00a0<\/em>case, one would have to show that\u00a0<em>would not<\/em> (A \u2610\u2192 ~C) is semantically equivalent to\u2014has the same meaning as\u2014<em>not would<\/em> (~(A \u2610\u2192 C)). Since the former entails the latter (i.e., (A \u2610\u2192 ~C) entails ~(A \u2610\u2192 C)), one would have to show that the converse entailment also holds. That is, one would have to show that\u00a0<em>not would<\/em> (~(A \u2610\u2192 C)) entails\u00a0<em>would not<\/em> (A \u2610\u2192 ~C) for any arbitrary A\u2013C pair.<\/p>\n<p>Incidentally, my derivation of WMD does not in any way depend on endorsing Stalnaker\u2013Lewis &#8220;possible world&#8221; semantics. So it can&#8217;t be undermined simply by attacking that semantics. My case for WMD rests only on (a) the <em>sufficiency requirement<\/em>, i.e., that in a true conditional the antecedent must be sufficient, in some relevant way, for the consequent and on (b) the <em>possibility<\/em> that that requirement <em>not<\/em> be met for some A\u2013C pairs.<\/p>\n<p><strong>3. Williams&#8217; argument for CEM<\/strong><\/p>\n<p>Let&#8217;s now turn to Williams&#8217; argument for CEM and see whether he satisfies the burden of proof that I just articulated. His argument is clever and subtle. It depends on a series of (alleged) semantic equivalences and attempts to show by a series of steps that ~(A \u2610\u2192 C) is semantically equivalent to A \u2610\u2192 ~C. If that&#8217;s true, then CEM follows by noting that (A \u2610\u2192 C) \u2228 ~(A \u2610\u2192 C) is an instance of the law of excluded middle (LEM) and then substituting A \u2610\u2192 ~C for the second disjunct.<\/p>\n<p>Here&#8217;s Williams&#8217; argument:<\/p>\n<p style=\"padding-left: 40px;\">Premise 1: A and B are equivalent:<\/p>\n<p style=\"padding-left: 80px;\">A. No student would have passed if they had goofed off.<br \/>\nB. Every student would have failed to pass if they had goofed off.<\/p>\n<p style=\"padding-left: 40px;\">Premise 2: (A) and (B) are equivalent to the following:<\/p>\n<p style=\"padding-left: 80px;\">A*. [No x: student x](x goofs off \u2610\u2192 x passes).<br \/>\nB*. [Every x: student x](x goofs off \u2610\u2192 ~(x passes)).<\/p>\n<p style=\"padding-left: 40px;\">Premise 3: For any F, &#8220;[No x: Fx]Gx&#8221; is equivalent to &#8220;[Every x: Fx]~Gx&#8221;.<\/p>\n<p>The argument now proceeds as follows: By Premise 3, (A*) is equivalent to<\/p>\n<p style=\"padding-left: 40px;\">C. [Every x: student x] ~(x goofs off \u2610\u2192 x passes).<\/p>\n<p>We can now construct a chain of equivalences to show that (C) is equivalent to (B*). Thus, (C) is equivalent to (A*) (Premise 3), which is equivalent to (A) (Premise 2), which is equivalent to (B) (Premise 1), which is equivalent to (B*) (Premise 2). Thus, the following are equivalent:<\/p>\n<p style=\"padding-left: 40px;\">C. [Every x: student x]~(x goofs off \u2610\u2192 x passes).<br \/>\nB*. [Every x: student x](x goofs off \u2610\u2192 ~(x passes)).<\/p>\n<p>Williams&#8217; last step is to <em>generalize<\/em> this result. Thus, we can generalize A and B to &#8220;No F would G if they H&#8221; and &#8220;Every F would fail to G if they H&#8221;, respectively, and then apply the same chain of equivalences as above to conclude that<\/p>\n<p style=\"padding-left: 40px;\">D. [Every x: Fx]~(Hx \u2610\u2192 Gx) is equivalent to [Every x: Fx](Hx \u2610\u2192 ~Gx).<\/p>\n<p>From there, it <em>seems<\/em> a short step to show that\u00a0~(A \u2610\u2192 C) is equivalent to A \u2610\u2192 ~C, which yields CEM. Williams only claims, however, that (D) is an\u00a0<em>extensional<\/em> equivalence (p. 652), which is not enough to establish an\u00a0<em>intensional<\/em> or semantic equivalence between ~(A \u2610\u2192 C) and A \u2610\u2192 ~C. Since the latter sort of equivalence is what CEM requires, the argument doesn&#8217;t get us all the way to CEM, but it does point suggestively in that direction.<\/p>\n<p><strong>4. Assessing Williams&#8217; argument<\/strong><\/p>\n<p>There are four possible places where Williams&#8217; argument could conceivably fail: the three premises and the generalization step. Let&#8217;s examine each in turn.<\/p>\n<p>To begin with, we can exclude Premise 1. It&#8217;s not essential to the argument provided that (A*) and (B*) are, in fact, equivalent. If they are, then we can shorten the chain of equivalences to go from (A*) to (C) to (B*).<\/p>\n<p>Next, I don&#8217;t think the problem lies in Premise 2. (A*) says &#8220;No student is such that, if that student were to goof off, then that student would pass&#8221; and (B) says &#8220;Every student is such that, if that student were to goof off, then that student would not pass&#8221;. In both cases we&#8217;re told that goofing off is <em>sufficient<\/em> for not passing. Notice, however, that the equivalence between (A*) and (B*) is supposed to be an\u00a0<em>intensional<\/em> equivalence. They aren&#8217;t merely saying that <em>goofing off<\/em> and <em>not passing<\/em> apply, as it so happens, to the same individual students, such that there are no <em>actual <\/em>students who both pass and goof off. That would be an extensional equivalence such as could be expressed by an <em>indicative<\/em> material conditional: (\u2200x)((Sx \u2227 Gx) \u2283 ~Px)). Because these are subjunctive conditionals, however, they apply to <em>merely hypothetical<\/em> students, and they say that (given the test conditions) not goofing is a necessary condition for passing. In other words, it&#8217;s not merely that there is no extensional overlap between students who pass and students who goof off, but that (given the test conditions) there <em>couldn&#8217;t possibly be<\/em> any such overlap.<\/p>\n<p>Next, I do discern a problem with Premise 3 or, more precisely, it&#8217;s <em>application<\/em> to (A*) and (B*). The problem is that the equivalence in Premise 3 is an <em>extensional\u00a0<\/em>equivalence. Applying it uncritically to the <em>intensional<\/em> equivalence between (A*) and (B*) has the effect of\u00a0<em>suppressing<\/em> relevant information, and that&#8217;s where the argument breaks down. To see that Premise 3 is extensionally correct it suffices to draw a simple Venn diagram with two overlapping circles. Label one circle &#8220;F&#8221; and the other &#8220;G&#8221;. What Premise 3 says is that &#8220;No Fs are Gs&#8221; is equivalent to &#8220;All Fs are non-Gs&#8221;. These are extensionally equivalent because they both say that the class of Fs and the class of Gs are <em>disjoint<\/em>, i.e., the overlap region is empty. Now, when we try to apply Premise 3 to (A*) and (B*), the class of Fs becomes (hypothetical) <em>students\u00a0<\/em>and the class of Gs becomes something like <em>persons who would pass after having goofed off<\/em>. Applying Premise 3 to (A*) therefore yields:<\/p>\n<p style=\"padding-left: 40px;\">E. All (hypothetical) students are non-(persons who would pass after having goofed off).<\/p>\n<p>The problem is that (E) contains a <em>scope ambiguity<\/em> in that it is not clear how the negation is supposed to interact with the class of Gs. Of particular significance is that &#8220;non-&#8221; can interact with <em>would<\/em> to give either a narrow-scope or wide-scope reading:<\/p>\n<ul>\n<li>Narrow-scope: All students are persons who\u00a0<em>would not<\/em> pass after having goofed off.<\/li>\n<li>Wide-scope: It is <em>not<\/em> the case that (all students are persons who\u00a0<em>would<\/em> pass after having goofed off).<\/li>\n<\/ul>\n<p>Williams&#8217; argument masks this scope ambiguity. In fact, his case for CEM depends on there being\u00a0<em>no<\/em> scope ambiguity between\u00a0<em>would not<\/em> and\u00a0<em>not would<\/em>. But they are clearly distinct. The narrow-scope (would not) reading says essentially what (A*) and (B*) say, namely, that goofing off is sufficient for not passing. The wide-scope reading, however, is compatible with two different scenarios.<\/p>\n<ul>\n<li>Scenario 1: Narrow-scope reading: Goofing off is sufficient for not passing.<\/li>\n<li>Scenario 2: Failure of sufficiency: Goofing off is neither sufficient for passing nor for not passing. Some (hypothetical) students <em>might<\/em> pass after having goofed off and some (hypothetical) students <em>might not<\/em> pass after having goofed off.<\/li>\n<\/ul>\n<p>Scenario 2 is precisely the <em>might-and-might-not <\/em>case that grounds would\u2013might duality and falsifies CEM. By applying Premise 3, an extensional equivalence principle, to the intensional equivalences of (A*) and (B*) without reflecting on how negation interacts with a complex <em>would<\/em>-predicate, Williams in effect suppresses the scope ambiguity between <em>would not<\/em> and <em>not would<\/em>. It&#8217;s only by doing so that he gets anywhere close to CEM. For this reason alone, his argument fails.<\/p>\n<p>Finally, I have no problems with the generalization step of the argument. One consequence of his using an extensional principle like Premise 3, however, is that his argument is ill-suited to show that ~(A \u2610\u2192 C) and A \u2610\u2192 ~C are <em>intensionally<\/em> or semantically equivalent. So <em>even if<\/em> there were no problems with scope ambiguity, Williams&#8217; argument couldn&#8217;t establish CEM, strictly speaking. The most his argument could do is point suggestively toward CEM. But, again, it can&#8217;t even accomplish that much because the scope ambiguity involved in applying Premise 3 to (A*) invalidates the chain of equivalences that he wants to draw. This is not surprising because, far from being an intuitive principle, CEM is highly <em>counterintuitive<\/em>. Why would anyone think it remotely plausible that, for <em>every<\/em> A\u2013C pair, is it conceptually necessary that A is either sufficient for C or sufficient for ~C? Anyone who thinks indeterminism is true, or even could be true, should definitely reject CEM. (And that includes all you Molinists!)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>I have finished reading Kirk MacGregor&#8217;s new book defending Molinism. In my previous post I commented on his first 3 chapters and shared why I don&#8217;t think his reply to the grounding objection to Molinism is any good. I plan to do another blog post on chapters 4\u20136 of MacGregor&#8217;s book. But right now I\u2026 <span class=\"read-more\"><a href=\"http:\/\/alanrhoda.net\/wordpress\/2023\/02\/a-misguided-argument-for-conditional-excluded-middle\/\">Read More &raquo;<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[159],"tags":[160,188,189],"class_list":["post-1088","post","type-post","status-publish","format-standard","hentry","category-conditional-excluded-middle","tag-conditional-excluded-middle","tag-j-robert-g-williams","tag-scope-ambiguity"],"_links":{"self":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts\/1088","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/comments?post=1088"}],"version-history":[{"count":7,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts\/1088\/revisions"}],"predecessor-version":[{"id":1095,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts\/1088\/revisions\/1095"}],"wp:attachment":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/media?parent=1088"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/categories?post=1088"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/tags?post=1088"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}