{"id":169,"date":"2006-03-20T00:25:00","date_gmt":"2006-03-20T04:25:00","guid":{"rendered":"http:\/\/alanrhoda.net\/wordpress\/?p=169"},"modified":"2006-03-20T00:25:00","modified_gmt":"2006-03-20T04:25:00","slug":"propositions-and-states-of-affairs-iii","status":"publish","type":"post","link":"http:\/\/alanrhoda.net\/wordpress\/2006\/03\/propositions-and-states-of-affairs-iii\/","title":{"rendered":"Propositions and States of Affairs &#8211; III"},"content":{"rendered":"<p>My last two posts have been on the topic of the nature and relations of propositions (&#8220;props&#8221;) and states of affairs (&#8220;sofas&#8221;), respectively. I&#8217;ve been lingering on the topic for two reasons. One is that I&#8217;ve recently become aware of a <a href=\"http:\/\/www.alanrhoda.net\/blog\/2006\/03\/propositions-and-states-of-affairs.html#links\">challenge<\/a> by Richard Fumerton to my working theory on the topic. Another is that this is one of those topics that as soon as I get it clear in my mind, the fog starts settling in again. I&#8217;m hoping that I can meet Fumerton&#8217;s challenges and clear away my mental fog for good through these posts.<\/p>\n<p>In my <a href=\"http:\/\/www.alanrhoda.net\/blog\/2006\/03\/propositions-and-states-of-affairs-ii.html#links\">last post<\/a>, I discussed the problem that, on the one hand, props seem to be &#8216;additudinally neutral&#8217; since they can serve as objects of various so-called &#8216;propositional attitudes&#8217; like &#8220;knows that&#8221;, &#8220;believes that&#8221;, &#8220;doubts that&#8221;, etc. On the other hand, as truth-bearers, props seem to be distinctively <span style=\"font-style: italic;\">assertoric<\/span> in nature, and thus not additudinally neutral. How do we reconcile this?<\/p>\n<p>Here&#8217;s a thought that derives from Arthur Prior&#8217;s tense logic. Prior was a &#8216;presentist&#8217;, namely, he held that the only time at which anything exists is now &#8211; the past is no more, the future is not yet. In conjunction with this, he held that a reference to the present is implicated in all assertions. (For a extended defense of this claim, see Quentin Smith&#8217;s <a href=\"http:\/\/www.amazon.com\/gp\/product\/0195155947\/sr=8-1\/qid=1142829848\/ref=sr_1_1\/102-7531473-2054560?%5Fencoding=UTF8\"><span style=\"font-style: italic;\">Language and Time<\/span><\/a>.) Accordingly, in his tense logic he treated the past and future tenses as operators on a core present-tensed prop. Thus,<\/p>\n<blockquote><p><span style=\"font-size:85%;\">WILL(p) = It will be the case that p = It will be the case that (it IS the case that p)<br \/>WAS(p) = It has been the case that p = It has been the case that (is IS the case that p)<\/span><\/p><\/blockquote>\n<p>Moreover, the present tense is taken to be basic and irreducible. Thus,<\/p>\n<blockquote><p><span style=\"font-size:85%;\">IS(IS(p)) = IS(p) = p<\/span><\/p><\/blockquote>\n<p>Given that props are fundamentally assertoric, we can parallel this with the notion of truth. Thus,<\/p>\n<blockquote><p><span style=\"font-size:85%;\">It is true that p = p<br \/>It is true that it is true that p = p<br \/>Etc.<\/span><\/p><\/blockquote>\n<p>In other words, all propositions by their very nature advance a truth claim, they are assertoric. If this is right, then just like Prior takes the past and future tenses being operators on a core present-tensed prop, so we can take the other propositional attitudes to be operators on a core assertoric prop. Thus,<\/p>\n<blockquote><p><span style=\"font-size:85%;\">DOUBTS(S,p) = S doubts that p = S doubts that p <span style=\"font-style: italic;\">is true<\/span><\/span><\/p><\/blockquote>\n<p><span style=\"font-style: italic;\"><\/span>So the paradox mentioned above in the second paragraph seems resolvable. We can, it seems, affirm that props are inherently assertoric, not attitidinally neutral, by taking the so-called &#8216;propositional attitudes&#8217; to be operators.<\/p>\n<p>So far so good, but there may still be a need for an attitudinally neutral object of thought. After all, we can contemplate both unrealized possibilities (&#8220;suppose I inherit a million dollars &#8230;&#8221;) and impossibilities (e.g., &#8220;suppose there is a square-circle &#8230;&#8221;) without positing either their existence or non-existence. Here&#8217;s where I think abstract states-of-affairs (&#8220;sofas&#8221;) come in. I can contemplate <span style=\"font-style: italic;\"><\/span><span style=\"font-style: italic;\">there being a square-circle<\/span>, a moment&#8217;s reflection on which will convince me of its impossibility, at which point I&#8217;ll be prepared to endorse the prop &#8220;It is not the case that there is a square circle.&#8221; But before the assertion comes the neutral contemplation.<\/p>\n<p>One issue I&#8217;ve got to think more about, however, is the relation between abstract sofas and concrete sofas, between the <span style=\"font-style: italic;\">idea <\/span>of my inheriting a million dollars and its actually happening. In what sense, if any, are both properly thought of as species of the same genus, namely, sofas?<\/p>\n","protected":false},"excerpt":{"rendered":"<p>My last two posts have been on the topic of the nature and relations of propositions (&#8220;props&#8221;) and states of affairs (&#8220;sofas&#8221;), respectively. I&#8217;ve been lingering on the topic for two reasons. One is that I&#8217;ve recently become aware of a challenge by Richard Fumerton to my working theory on the topic. Another is that\u2026 <span class=\"read-more\"><a href=\"http:\/\/alanrhoda.net\/wordpress\/2006\/03\/propositions-and-states-of-affairs-iii\/\">Read More &raquo;<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-169","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts\/169","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/comments?post=169"}],"version-history":[{"count":0,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts\/169\/revisions"}],"wp:attachment":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/media?parent=169"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/categories?post=169"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/tags?post=169"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}