{"id":205,"date":"2006-01-15T03:57:00","date_gmt":"2006-01-15T07:57:00","guid":{"rendered":"http:\/\/alanrhoda.net\/wordpress\/?p=205"},"modified":"2006-01-15T03:57:00","modified_gmt":"2006-01-15T07:57:00","slug":"intelligent-design-and-the-nature-of-science","status":"publish","type":"post","link":"http:\/\/alanrhoda.net\/wordpress\/2006\/01\/intelligent-design-and-the-nature-of-science\/","title":{"rendered":"Intelligent-Design and the Nature of Science"},"content":{"rendered":"<p>In the wake of a recent Pennsylvania court case there has been a lot of discussion about the scientific status (or lack thereof) of &#8220;Intelligent Design&#8221; (ID), an intellectual movement initially spearheaded by the works of Phillip Johnson and then picked up by Michael Behe, William Dembski, and a growing chorus of scientists, philosophers, and scholars. The basic tenets of ID are these:<\/p>\n<p>(1) There are rigorous empirical tests (Behe&#8217;s &#8216;irreducible complexity&#8217;; Dembski&#8217;s &#8216;specified complexity&#8217;) for detecting that something has been designed (i.e., is the product of mind).<br \/>(2) When applied to biological systems (esp. their biochemistry) and to the fine-tuning of the universe, these tests yield the result that, probably, many aspects of such systems have in fact been designed.<\/p>\n<p>Now, while the major ID proponents (Behe, Dembski, Meyer, etc.) have been careful to draw only modest conclusions from these points that fall far short of claiming a proof for theism, many have been much more forthright in pointing out the theistic implications. And this has scared the mainstream scientific establishment, which has quite literally been thrown into a panic about this new &#8220;stealth creationism&#8221;. Many scientists and some philosophers believe that ID is inherently &#8220;unscientific&#8221; or even &#8220;anti-scientific&#8221;. Accordingly, they believe that any serious discussion of ID in a scientific setting constitutes a deleterious undermining of science itself. But is this so? Is ID inherently opposed to genuine science?<\/p>\n<p>The first thing we must recognize is that the question of the nature of science is not a scientific question, but a philosophical one. And one thing that most philosophers of science have recognized for some time now is that it is very hard to define &#8220;science&#8221; in such a way that it is going to rule out ID without at the same time ruling out many other things that uncontroversially qualify as scientific, e.g., SETI, crytography, anthropology, etc.&#8211;all of which presuppose that design can be empirically detected.<\/p>\n<p>There is one demarcation criterion that seems to do the trick, however. Accordingly, it has been repeated over and over, mantra-like, by the scientific establishment in their protests over ID. That criterion is &#8230; (drum role) &#8230; <span style=\"font-style: italic;\">methodological naturalism<\/span>, the claim that science can only appeal to natural causes as explanations. This criterion would rule out any theistic applications of the &#8220;design inference&#8221; without jeopardizing the status of SETI, etc.<\/p>\n<p>But there are some big problems with this appeal to methodological naturalism as an essential characteristic of science. Indeed, I think it is likely to backfire on the scientific establishment, as I&#8217;ll explain tomorrow in a follow-up post.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In the wake of a recent Pennsylvania court case there has been a lot of discussion about the scientific status (or lack thereof) of &#8220;Intelligent Design&#8221; (ID), an intellectual movement initially spearheaded by the works of Phillip Johnson and then picked up by Michael Behe, William Dembski, and a growing chorus of scientists, philosophers, and\u2026 <span class=\"read-more\"><a href=\"http:\/\/alanrhoda.net\/wordpress\/2006\/01\/intelligent-design-and-the-nature-of-science\/\">Read More &raquo;<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-205","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts\/205","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/comments?post=205"}],"version-history":[{"count":0,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts\/205\/revisions"}],"wp:attachment":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/media?parent=205"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/categories?post=205"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/tags?post=205"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}