{"id":80,"date":"2007-07-21T03:30:00","date_gmt":"2007-07-21T07:30:00","guid":{"rendered":"http:\/\/alanrhoda.net\/wordpress\/?p=80"},"modified":"2007-07-21T03:30:00","modified_gmt":"2007-07-21T07:30:00","slug":"reply-to-ian-on-assertion-and-probability","status":"publish","type":"post","link":"http:\/\/alanrhoda.net\/wordpress\/2007\/07\/reply-to-ian-on-assertion-and-probability\/","title":{"rendered":"Reply to Ian on Assertion and Probability"},"content":{"rendered":"<p>In response to <a href=\"http:\/\/www.alanrhoda.net\/blog\/2007\/07\/comments-on-recent-paper.html#links\">an earlier post of mine<\/a>, Ian Spencer has continued to press me to clarify and defend an argument I make in a <a href=\"http:\/\/www.alanrhoda.net\/papers\/opentheism.pdf\">recent paper<\/a> to the effect that unqualified claims about the future (i.e., ones which say that something &#8220;will&#8221; or &#8220;will not&#8221; happen) normally carry a high degree of &#8220;causal force&#8221; as a part of their semantic content. More specifically, I argue that the <span style=\"font-style: italic;\">strict<\/span> and unqualified predictive use of &#8220;will&#8221; and &#8220;will not&#8221; connotes that the event spoken of is inevitable or, in Arthur Prior&#8217;s apt phrase, now-unpreventable. What Ian doubts is that this causal force is actually part of the semantic content of such claims:<\/p>\n<blockquote><p><span style=\"font-size:85%;\">&#8230; Yes, Sally should be interpreted to believe that A is probable when she predicts it, but that doesn&#8217;t mean that when she asserts the proposition that it will happen that what she is asserting is &#8230; that it is probable. In order to make a claim of any kind at all, whether about past or present or future, if I&#8217;m making a genuine assertion and what I&#8217;m asserting is by my lights assertible, I will take it that what I am asserting is probable &#8211; but in no case does that necessarily mean that what I am asserting is that something is probable. &#8230;<\/p>\n<p>   When I try to formalize your argument, I get something like this:<br \/>   1. If X &#8230; asserts that it will be the case that p then X believes that p is probable.<br \/>2. If (1) then (if X &#8230; asserts that it will be the case that p then &#8230; X is &#8230; asserting is that p is probable)<br \/>   3. So if X &#8230; asserts that it will be the case that p then &#8230; X is [asserting] that p is probable.<\/p>\n<p>   But why think (2) is true?<\/span><\/p><\/blockquote>\n<p>This is a fair question. Below is my answer. Note that instead of using &#8216;p&#8217; to denote a putative future event, as Ian does, I prefer to reserve &#8216;p&#8217; for the proposition asserted and denote the putative future event with an &#8216;e&#8217; instead.<\/p>\n<ol>\n<li><span style=\"font-size:85%;\">If X asserts the proposition p=&#8221;Event e will occur at time t (=tomorrow)&#8221;, then X posits a future-tensed state-of-affairs, viz., <span style=\"font-style: italic;\">its being the case today that e be going to occur tomorrow<\/span>.<\/span><\/li>\n<li><span style=\"font-size:85%;\">A proposition is true at a given time iff the state-of-affairs that would be posited were p asserted obtains at that time. (E.g., &#8220;I am sitting&#8221; is now true iff my sitting obtains now.)<br \/><\/span><\/li>\n<li><span style=\"font-size:85%;\">Hence, p is true iff the future-tensed state-of-affairs <span style=\"font-style: italic;\">its being the case today that e be going to occur tomorrow<\/span> obtains today. (1,2)<br \/><\/span><\/li>\n<li><span style=\"font-size:85%;\">There is nothing that <span style=\"font-style: italic;\">its being the case today that e be going to occur tomorrow<\/span> could plausibly consist in other than present powers and dispositions.<\/span><\/li>\n<li><span style=\"font-size:85%;\">These powers and dispositions suffice to make it true today that p iff they necessitate e&#8217;s occurring tomorrow, i.e., they render e&#8217;s occurring tomorrow now-unpreventable.<\/span><\/li>\n<li><span style=\"font-size:85%;\">Hence, to assert p is to posit its being now-unpreventable that e occur tomorrow. (1,3,4,5)<br \/><\/span><\/li>\n<li><span style=\"font-size:85%;\">To assert p one must believe p. In other words, one must believe that what one posits in asserting p is the case.<\/span><\/li>\n<li><span style=\"font-size:85%;\">Hence, in asserting p, X believes that it is now-unpreventable that e occur tomorrow. (6,7)<\/span><\/li>\n<\/ol>\n<p>Clarificatory note. <span style=\"font-size:100%;\">Ordinary language in not normally very strict or precise. Often when we say &#8220;will happen&#8221; all we mean is &#8220;will <span style=\"font-style: italic;\">probably<\/span> happen&#8221;.<\/span> In (1) I take p to be asserted without hedging or qualification of any sort. In other words,<span style=\"font-size:100%;\"> &#8220;<\/span><span style=\"font-size:100%;\">Event e will occur at time t&#8221; is to be interpreted strictly and literally. What my argument is intended to show is that when we are speaking strictly, &#8220;will happen&#8221; is equivalent to &#8220;will <span style=\"font-style: italic;\">definitely<\/span> happen&#8221;.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>In response to an earlier post of mine, Ian Spencer has continued to press me to clarify and defend an argument I make in a recent paper to the effect that unqualified claims about the future (i.e., ones which say that something &#8220;will&#8221; or &#8220;will not&#8221; happen) normally carry a high degree of &#8220;causal force&#8221;\u2026 <span class=\"read-more\"><a href=\"http:\/\/alanrhoda.net\/wordpress\/2007\/07\/reply-to-ian-on-assertion-and-probability\/\">Read More &raquo;<\/a><\/span><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[],"class_list":["post-80","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"_links":{"self":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts\/80","targetHints":{"allow":["GET"]}}],"collection":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/comments?post=80"}],"version-history":[{"count":0,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/posts\/80\/revisions"}],"wp:attachment":[{"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/media?parent=80"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/categories?post=80"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/alanrhoda.net\/wordpress\/wp-json\/wp\/v2\/tags?post=80"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}