Introduction It’s been about a year since I last blogged. I plan to get back into it with more consistency. This last year my wife and I became foster parents and subsequently adoptive parents to a little girl (now 3 years old), and that coupled with a few other things has made it hard to… Read More: Proving Classical Theism? An Aristotelian Argument Examined »
Among open theists there has been a running in-house debate between what I will call the “passibilist” and “impassibilist” camps. T. C. Moore has lately been leading the charge on behalf of the passibilists, while Tom Belt and Dwayne Polk have been leading the charge for the impassibilists. (As noted below, by “passibilism” and “impassibilism”… Read More: Open Theism and Impassibility in Feeling »
This is the final installment in a three-part commentary on philosopher Lydia McGrew’s essay on divine timelessness published in the latest volume of The Christendom Review. In part 1 of this series, I critiqued three of her arguments in favor of divine timelessness. In part 2 I looked at her responses to two categories of… Read More: Lydia McGrew on Divine Timelessness (Part 3 of 3) »
This post is the second in a three-part commentary on philosopher Lydia McGrew’s essay on divine timelessness published in the latest volume of The Christendom Review. In part 1 of this series, I critique three of her arguments in favor of divine timelessness: arguments based on divine transcendence, immutability, and perfection. In part 3, I… Read More: Lydia McGrew on Divine Timelessness (Part 2 of 3) »
In the latest volume of The Christendom Review, philosopher Lydia McGrew presents a three-fold argument in favor of divine timelessness. This is the view that God is absolutely immutable (cannot change in any respects) and exists in a manner that is completely unqualified by temporal predicates. On this view God doesn’t have a history or… Read More: Lydia McGrew on Divine Timelessness (Part 1 of 3) »
Trenton Merricks claims that truthmakers must be what truths are “about” in some unarticulated sense of “about”. He then argues against truthmaker-type principles by claiming that there are truths of various sorts for which his undefined aboutness criterion cannot be met. In two of my last three posts I have criticized Merricks for leaving this… Read More: Theism and Truthmaking »