Since turning toward Eastern Orthodoxy about three years ago, I’ve become heavily interested in the history of Christianity and, in particular, the Church fathers, those influential individuals of, roughly, the first eight centuries AD who were instrumental in shaping what is now known as “orthodox” Christianity. One of those individuals was Athanasius of Alexandria (c.… Read More: St. Athanasius as a Functional Open Theist »
Here’s my current breakdown of what I think are the main variants of Open Theism. Briefly, I take Open Theism to affirm at least the following: Open Theism =def. there exists a monotheistic God (understood along theistic personalist or ‘neo-classical’ lines) who has created ex nihilo a Creation that, by God’s design, has a partly… Read More: The Main Variants of Open Theism »
This is a reply to a recent critique of open theism by philosopher David Hunt on a YouTube channel called The Analytic Christian. The video interview was mainly focused on an essay Hunt wrote titled “What Does God Know? The Problems of Open Theism”. It was published in 2009 as part of an edited collection,… Read More: How Not to Hunt Open Theism »
Author analogies for different models of providence (somewhat tongue-in-cheek): Theistic Determinism: God as sole author – God writes the whole story without any outside input. He writes only for His own enjoyment, which He calls “glory” for some reason. Creatures are merely characters in the novel. Molinism: God as sole author, but with outside “inspiration”… Read More: Divine Authorship Analogies »
For Christian open theists it is an inconvenient fact of history that the view seems to have been a small minority report until fairly recently. This fact is the basis for one of the most commonly leveled objections against open theism, namely, that it is “too novel”. If open theism is true and supported by… Read More: Was Calcidius an Open Theist? »
There are two sides to the problem of evil: God’s responsibility for evil God’s response to evil. (1) is retrospective; it has to do with God’s complicity in past occurrences of evil. (2) is prospective; it has to do with God’s ability to respond to evil moving forward—to eliminate evil, to bring good out of… Read More: A Providential Trade-Off with Respect to the Retrospective and Prospective… »
During my year at Notre Dame’s Center for Philosophy of Religion, I’m going to be working on a book-length research project on open theism, a relatively new proposal for understanding divine providence that has gotten a lot of discussion over the last 15 years, especially in philosophy of religion and evangelical theology circles. Roughly stated,… Read More: Open Theism and the Test for a Prophet »