Category Archives: open theism

St. Athanasius as a Functional Open Theist

Since turning toward Eastern Orthodoxy about three years ago, I’ve become heavily interested in the history of Christianity and, in particular, the Church fathers, those influential individuals of, roughly, the first eight centuries AD who were instrumental in shaping what is now known as “orthodox” Christianity. One of those individuals was Athanasius of Alexandria (c.… Read More »

The Main Variants of Open Theism

Here’s my current breakdown of what I think are the main variants of Open Theism. Briefly, I take Open Theism to affirm at least the following: Open Theism =def. there exists a monotheistic God (understood along theistic personalist or ‘neo-classical’ lines) who has created ex nihilo a Creation that, by God’s design, has a partly… Read More »

How Not to Hunt Open Theism

This is a reply to a recent critique of open theism by philosopher David Hunt on a YouTube channel called The Analytic Christian. The video interview was mainly focused on an essay Hunt wrote titled “What Does God Know? The Problems of Open Theism”. It was published in 2009 as part of an edited collection,… Read More »

Divine Authorship Analogies

Author analogies for different models of providence (somewhat tongue-in-cheek): Theistic Determinism: God as sole author – God writes the whole story without any outside input. He writes only for His own enjoyment, which He calls “glory” for some reason. Creatures are merely characters in the novel. Molinism: God as sole author, but with outside “inspiration”… Read More »

Was Calcidius an Open Theist?

For Christian open theists it is an inconvenient fact of history that the view seems to have been a small minority report until fairly recently. This fact is the basis for one of the most commonly leveled objections against open theism, namely, that it is “too novel”. If open theism is true and supported by… Read More »

A Providential Trade-Off with Respect to the Retrospective and Prospective Problems of Evil

There are two sides to the problem of evil: God’s responsibility for evil God’s response to evil. (1) is retrospective; it has to do with God’s complicity in past occurrences of evil. (2) is prospective; it has to do with God’s ability to respond to evil moving forward—to eliminate evil, to bring good out of… Read More »