This is part nine of eleven in a series responding to the essays in Ben Arbour’s edited volume, Philosophical Essays against Open Theism (Routledge, 2019). In this post I tackle chapter 9 by Greg Welty, “Open Theism, Risk-Taking, and the Problem of Evil” (pp. 140–158). Welty’s argument, roughly, is that open theism enjoys virtually no… Read More »
This is part eight of eleven in a series responding to the essays in Ben Arbour’s edited volume, Philosophical Essays against Open Theism (Routledge, 2019). In this post I tackle chapter 8 by James N. Anderson, “‘May It Have Happened, Lord!’: Open Theism and Past-Directed Prayers” (pp. 121–139). This is one of the more interesting… Read More »
This is part five of eleven in a series responding to the essays in Ben Arbour’s edited volume, Philosophical Essays against Open Theism (Routledge, 2019). In this post I tackle chapter 5 by Paul Helm, “The ‘Openness’ in Compatibilism” (pp. 80–92). Helm is a well-respected philosopher of religion and a long-time staunch defender of theistic… Read More »
This is part three of eleven in a series responding to the essays in Ben Arbour’s edited volume, Philosophical Essays against Open Theism (Routledge, 2019). In this post I tackle chapter 3 by Ben Arbour, “A Few Worries About the Systematic Metaphysics of Open Future Open Theism.” Unlike the previous chapter by Visser, this is… Read More »
This is part seven of eleven in a series responding to the essays in Ben Arbour’s edited volume, Philosophical Essays against Open Theism (Routledge, 2019). In this post I tackle chapter 7 by Robert B. Stewart, “On Open Theism Either God Has False Beliefs, or I Can Know Something That God Cannot” (pp. 110–118). This… Read More »
This is part two of eleven in a series responding to the essays in Ben Arbour’s edited volume, Philosophical Essays against Open Theism (Routledge, 2019). In this post I tackle chapter 2 by Sandra Visser, “God’s Knowledge of an Unreal Future.” Despite her not being an open theist, her essay is overall very congenial toward… Read More »
Since turning toward Eastern Orthodoxy about three years ago, I’ve become heavily interested in the history of Christianity and, in particular, the Church fathers, those influential individuals of, roughly, the first eight centuries AD who were instrumental in shaping what is now known as “orthodox” Christianity. One of those individuals was Athanasius of Alexandria (c.… Read More »
Here’s my current breakdown of what I think are the main variants of Open Theism. Briefly, I take Open Theism to affirm at least the following: Open Theism =def. there exists a monotheistic God (understood along theistic personalist or ‘neo-classical’ lines) who has created ex nihilo a Creation that, by God’s design, has a partly… Read More »
This is a reply to a recent critique of open theism by philosopher David Hunt on a YouTube channel called The Analytic Christian. The video interview was mainly focused on an essay Hunt wrote titled “What Does God Know? The Problems of Open Theism”. It was published in 2009 as part of an edited collection,… Read More »
Author analogies for different models of providence (somewhat tongue-in-cheek): Theistic Determinism: God as sole author – God writes the whole story without any outside input. He writes only for His own enjoyment, which He calls “glory” for some reason. Creatures are merely characters in the novel. Molinism: God as sole author, but with outside “inspiration”… Read More »