Since turning toward Eastern Orthodoxy about three years ago, I’ve become heavily interested in the history of Christianity and, in particular, the Church fathers, those influential individuals of, roughly, the first eight centuries AD who were instrumental in shaping what is now known as “orthodox” Christianity. One of those individuals was Athanasius of Alexandria (c.… Read More »
In 1 John 4:8, the Bible says categorically that “God is love.” This suggests a hypothesis, namely, that love is God’s fundamental essential attribute. Can we plausibly derive all of God’s other essential attributes from the central attribute of love? To do so we need three things: A clear and plausible definition of love or,… Read More »
This is my third and final post on Kirk MacGregor’s book, Molinist Philosophical and Theological Ventures (2022). My first post dealt with chapters 1–3. My second post dealt with chapter 4. This post covers chapters 5–6 and part of the concluding chapter. In Chapter 5 MacGregor defends Molinism’s Biblical credentials against various open theism friendly prooftexts.… Read More »
This is a long-planned continuation of a previous post from several months ago in which I commented on chapters 1–3 of Kirk MacGregor’s book, Molinist Philosophical and Theological Ventures (2022). MacGregor is one of the most active contemporary defenders of Molinism, a fairly popular model of divine providence that aims to reconcile a meticulous model… Read More »
As I remarked in my previous post, there are roughly two main views on divine impassibility. According to the “unqualified” view, which came to predominate in Western Christianity, God is absolutely impassible in the sense that He cannot be affected by creation in any way. Intrinsically considered, God is absolutely indifferent to creation. He remains exactly… Read More »
It is often insufficiently appreciated, I submit, that so-called “classical theism” is not a monolithic model of God. There are two main varieties: Unqualified classical theism (UCT) = God is absolutely simple, absolutely immutable, absolutely timeless, absolutely impassible, purely actual, etc. Qualified classical theism (QCT) = God is significantly simple, significantly immutable, significantly timeless, significantly impassible, etc.,… Read More »
Now that I’ve submitted the manuscript for my Open Theism book for the Cambridge Elements series, I’m finally able to return to blogging. I’m going to start by clearing some items off my spindle before eventually blogging on some new ideas that I’ve been mulling over. So, let’s begin. In the first half of David… Read More »
I have finished reading Kirk MacGregor’s new book defending Molinism. In my previous post I commented on his first 3 chapters and shared why I don’t think his reply to the grounding objection to Molinism is any good. I plan to do another blog post on chapters 4–6 of MacGregor’s book. But right now I… Read More »
As part of my ongoing research for my book project on Open Theism (under contract with Cambridge Univ. Press), I’ve recently begun reading Kirk MacGregor’s latest book, Molinist Philosophical and Theological Ventures (2022). I’m looking at the book because he addresses some aspects of an anti-Molinist argument that I’ve been developing over the past few… Read More »
Here’s my current breakdown of what I think are the main variants of Open Theism. Briefly, I take Open Theism to affirm at least the following: Open Theism =def. there exists a monotheistic God (understood along theistic personalist or ‘neo-classical’ lines) who has created ex nihilo a Creation that, by God’s design, has a partly… Read More »