In my previous post on Ch. 2 of Patrick Todd’s book The Open Future (Oxford 2021), I criticized Todd for confusing supervaluationism with the view defended by Elizabeth Barnes and Ross Cameron in two influential papers. In this post I want to look more closely at the view of Barnes and Cameron (hereafter B&C). For ease of… Read More »
This is part 2 of my ongoing series on Patrick Todd’s recently published book The Open Future: Why Future Contingents are All False (Oxford, 2021). You can find part 1 here. In chapter 2, Todd compares and contrasts “three models of the undetermined future” and proposes a unified semantics for the future tense. I argue… Read More »
In my previous post, I discussed the grounding objection to Molinism and also briefly touched on another problem having to with divine aseity. In this post I want to try to cut to heart of the matter and show as simply and directly as I can that Molinism is necessarily false because it is internally… Read More »
In my previous post, I develop what I take to be a refutation of the simple foreknowledge (SF) view. In this post I want to look at little more carefully at that refutation, consider how a proponent of SF might try to get around it, and show that this response does nothing to resolve the… Read More »
In philosophical theology, simple foreknowledge (SF) is the view that Minimal monotheism is true, i.e., there is one, necessarily existing, personal, omniscient, etc. God who freely creates ex nihilo. God is temporally everlasting and therefore has a past, present, and future. The future is causally open, i.e., there are multiple causally possible futures, and therefore… Read More »
This is the second installment in a series of posts in which I respond to a recent 2013 paper by William Lane Craig and David Hunt (hereafter, C&H). Entitled “Perils of the Open Road,” C&H critique two papers defending open theism: a 2006 paper that I co-wrote with Greg Boyd and Tom Belt entitled “Open… Read More »